Recently the Presiding Bishop of the Episcopal Church, Katherine Jefferts-Schori was in Nashville
for the anniversary celebration of St. Anne’s Episcopal Church. While she was here she spoke at a clergy forum (which I was unable to attend). At some point during her visit, the Tennessean covered some of her comments about the theology of marriage as presented in the Book of Common Prayer. According to the report, she stated that the primary end of marriage as presented within the BCP is companionship (of course, the fact that the BCP states that Christian marriage consists of the union of a man and a woman was conveniently overlooked), and not a remedy against sin. While it is true that the 1979 BCP removes the notion of marriage as a remedy against sin from the text of the preamble, I would argue that it is wrong to read the BCP outside the context of its predecessors. Indeed, what is interesting–given the strong criticisms some conservatives have of the 1979 BCP–is that the preamble to the marriage service in the 1979 is actually a fuller description of Christian marriage than is the one in the beloved 1928 Book of Common Prayer, and it hearkens back even more to the marriage service of the 1662 English Book of Common Prayer. While it’s a shame neither those married with the 1928 or 1979 heard the phrase “like brute beasts that have no understanding,” at least the 1979 makes reference to the “purposes for which it was instituted by God,” that is, the purposes mentioned previously as well, I would argue, as the traditional ends of marriage as explicated in the history of Christian theology.
|1662 BCP||1928 BCP|
|Dearly beloved, we are gathered together here in the sight of God, and in the face of this congregation, to join together this Man and this Woman in holy Matrimony; which is an honourable estate, instituted of God in the time of man’s innocency, signifying unto us the mystical union that is betwixt Christ and his Church; which holy estate Christ adorned and beautified with his presence, and first miracle that he wrought, in Cana of Galilee; and is commended of Saint Paul to be honourable among all men: and therefore is not by any to be enterprised, nor taken in hand, unadvisedly, lightly, or wantonly, to satisfy men’s carnal lusts and appetites, like brute beasts that have no understanding; but reverently, discreetly, advisedly, soberly, and in the fear of God; duly considering the causes for which Matrimony was ordained.
First, It was ordained for the procreation of children, to be brought up in the fear and nurture of the Lord, and to the praise of his holy Name.
|Dearly beloved, we are gathered together here in the sight of God, and in the face of this company, to join together this Man and this Woman in holy Matrimony; which is an honourable estate, instituted of God, signifying unto us the mystical union that is betwixt Christ and his Church: which holy estate Christ adorned and beautified with his presence and first miracle that he wrought in Cana of Galilee, and is commended of Saint Paul to be honour-able among all men: and therefore is not by any to be entered into unadvisedly or lightly; but reverently, dis-creetly, advisedly, soberly, and in the fear of God. Into this holy estate these two persons present come now to be joined. If any man can show just cause, why they may not lawfully be joined together, let him now speak, or else hereafter for ever hold his peace.|
Dearly beloved: We have come together in the presence of God to witness and bless the joining together of this man and this woman in Holy Matrimony. The bond and covenant of marriage was established by God in creation, and our Lord Jesus Christ adorned this manner of life by his presence and first miracle at a wedding in Cana of Galilee. It signifies to us the mystery of the union between Christ and his Church, and Holy Scripture commends it to be honored among all people.The union of husband and wife in heart, body, and mind is intended by God for their mutual joy; for the help and comfort given one another in prosperity and adversity; and, when it is God’s will, for the procreation of children and their nurture in the knowledge and love of the Lord. Therefore marriage is not to be entered into unadvisedly or lightly, but reverently, deliberately, and in accordance with the purposes for which it was instituted by God.
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