“The pressure to embrace the full equality of women in the life of the church […] was coming from the mission frontier from where ‘come reports of converts to Christianity-often made by women evangelists” (p 260)
What moves us onto this more sensitive landscape is his suggestion that Rome views the Eastern Catholic churches as “in the way” of relations between itself and the Orthodox Churches. I can certainly see why it would occur to him and he’s not the first to say it. For centuries, the existence of the so-called Uniate Churches has been a vexed point in those relations.
But I wonder how much help he can realistically expect from the Eastern hierarchs. Too many Eastern Catholic bishops behave as though their mandate actually is to allow their Churches to die a slow, palliated death.
If Loya is correct, it’s difficult to see how Cardinal Sandri’s words advance the ecumenical agenda. In fact, it would seem to do the reverse. For, what possible inducement to deepening trust could the Orthodox find in Rome’s insistence that Eastern Churches compromise their traditions the moment they hit the customs line at JFK?
I can’t help but think this sort of thing (i.e. party conflict and politics) is or will be in the background of the Ordinariate (the body for former Anglicans set up by the Pope which allows for the maintenance of certain parts of the Anglican Patrimony within the Roman Catholic Church, including, for the first generation, married priests).
“Therefore, unmitigated seriousness betokens a lack of virtue because it wholly despises play, which is as necessary for a good human life as rest is.” –Thomas Aquinas (found here)