“…the various ways in which Christians try to reconcile the reality of evil to their faith in God ultimately tends to implicate God in evil to the point of evil being an aspect of God… If God could directly will evil, then God would in some sense be evil.” -David Bentley Hart
“What one does is what one is, and one’s acts are possibilities only because they’re resident in the nature one possesses.” –David Bentley Hart
“Jesus, as a mother you gather your people to you: you are gentle with us as a mother with her children; Often you weep over our sins and our pride: tenderly you draw us from hatred and judgement. You comfort us in sorrow and bind up our wounds: in sickness you nurse us, and with pure milk you feed us. Jesus, by your dying we are born to new life: by your anguish and labour we come forth in joy. Despair turns to hope through your sweet goodness: through your gentleness we find comfort in fear. Your warmth gives life to the dead: your touch makes sinners righteous. Lord Jesus, in your mercy heal us: in your love and tenderness remake us. In your compassion bring grace and forgiveness: for the beauty of heaven may your love prepare us.”
– Anselm of Canterbury (1033 – 1109),
Preface to the Proslogion
Then there was the man we picked up from the drain, half eaten by worms and, after we had brought him to the home, he only said, “I have lived like an animal in the street, but I am going to die as an angel, loved and cared for.” Then, after we had removed all the worms from his body, all he said, with a big smile, was: “Sister, I am going home to God”—and he died. It was so wonderful to see the greatness of that man who could speak like that without blaming anybody, without comparing anything. Like an angel—this is the greatness of people who are spiritually rich even when they are materially poor.
We are not social workers. We may be doing social work in the eyes of some people, but we must be contemplatives in the heart of the world. For we must bring that presence of God into your family, for the family that prays together, stays together. There is so much hatred, so much misery, and we with our prayer, with our sacrifice, are beginning at home. Love begins at home, and it is not how much we do, but how much love we put into what we do. . . I want you to find the poor here, right in your own home first. And begin love there. Be that good news to your own people first. And find out about your next-door neighbors. Do you know who they are?
—Bl. Mother Theresa
“Something has spoken to me in the night, burning the tapers of the waning year; something has spoken in the night, and told me I shall die, I know not where. Saying:
“To lose the earth you know, for greater knowing; to lose the life you have, for greater life; to leave the friends you loved, for greater loving; to find a land more kind than home, more large than earth–
“–Whereon the pillars of this earth are founded, toward which the conscience of the world is tending–a wind is rising, and the rivers flow.”
–Thomas Wolfe, You Can’t Go Home Again
“Therefore, unmitigated seriousness betokens a lack of virtue because it wholly despises play, which is as necessary for a good human life as rest is.” –Thomas Aquinas (found here)
America’s high school graduation rate is lower today that it was in the late 1960s and “kids are now less likely to graduate from high school than their parents,” according to an analysis released last year by the Editorial Projects in Education Research Center. In fact, not only is the graduation rate worse than many Western countries, the United States is now the only developed country where a higher percentage of 55 to 64-year-olds have a high school diploma than 25 to 34-year-olds.
Above all things, good policy is to be used, that the treasure and monies in a State be not gathered into few hands; for, otherwise, a State may have a great stock and yet starve. And money is like muck, not good except it be spread. This is done chiefly by suppressing, or, at the least, keeping a strait hand upon the devouring trades of usury, engrossing, great pasturages, and the like.
In order to establish clarity about the inner logic of theological construction, it would be good for once if a presentation of doctrinal theology were to start not with the doctrine of God, but with the doctrine of the church. –Bonhoeffer, Sanctorum Communio